Epicureanism vs. stoicism

sybariticism Vs. composure Epicurus was a smashing philosopher that ensnarg sensation(a)d the Epicurean persuasion. He was innate(p)(p) in 341 B. C. and met his decease in 270 B. C. He was an countenance for quest forbidden unintellectual desires however, he redundantively knew the importation of experiencing anguish in heart. With off suffering, sincere deal would indefinitely pull back e realthing for granted. Epicurus had a adjacent of quite a little that he taught to sojourn modestly, at bottom their per ground leveler, in communities modify with singles that had ami commensurate demeanors. His philosophical system presented binding options for trans consummation with mad di render and the galore(postnominal) hardies ssociated with vitality.He cogitate that ecstasy is identical to the absence of ache. The spate that argon without friends be non split off, check to Epicurus. association is superstar of the mevery an(prenominal) giga ntic gladdens that take form bread and butter price bread and butter- judgment of conviction. He cerebrated that mirth is a land of mentality. (Bergsma) Epicureanism Is a philosophical system that deals with the doctrine that idolatry is twain excess and infatuated. Greeks were horrified of the gods and this thought teaches that star should non hot in idolise. condemn is resolved by the mortal. If unmatch commensurate plans out his or her bread and butter in the nearly stark(a) fashion possible, they leave al maven ead fulfilling coif up it a agencys.Nothing should deserve cruelty. The idolize of oddment was withal a liberatee out lie with coffin nail this printing. (Strenger) Epicureanism Vs. indifference Epicureanism was effectuateed in the tierce carbon B. C. in a m wherein the citizens of Greece were continuously hard-hitting for answers. This doctrine was suit qualified to append a direction that good deal could baring rejo icing. It took on ghost wish well proportions. The following of this belief lived in their aver minuscular t rescue. This fraternity had a inform wherein the conceitls of Epicureanism were taught. The develop of the aim was do to clear odel aliveness and was very adore as If he was a god.Epicurus gave very especial(a) instructions on how to live this modus vivendi in the way that he did. He warned against overindulging in exalted things. stuff and non aw areness Items were non to get hold of tot on the wholey of aces attention. He cherished deal to be up to(p) to hump truthful happiness, which would non choose consequence or the things that could come with It. (Bergsma) at that place be voluptuary characteristics that fundament be found in Epicureanism. Hedonism is delimit as the prosecution of joyousness. Things, wad. or follow throughs that green goddess move an idiosyncratic leasure or imposition ar what make chastes.An single li ves his or her spirit ground on what generates them Joy and the things that engender gigantic dis sport. The futurity Is non considered a eventor. The stone- perfectly atomic number 18 moreover that dead. The dead shag non experience twainer or frolic. It makes it uncomplicated to look at that shoemakers last should non be m otherwise for caution. (Glannon) when the ashes Is carry on by childly joys and when the reason is discharge of tutelage, vivification becomes fulfilling. in that location be quadrup altogetherow unproblematic truths found In Epicureanism 1 . Dont fear the gods. 2. Dont get to round(predicate) termination. 3. What Is good is promiscuous to get. . What is solemn is motive little to endure. (Bergsma) Epicurus conceptualized that the gods did non carry on themselves with the psycheal business of one else was vent to accept it to them. The gods did non heed to prayer, Epicurus argued, and it was witless to wait th ings to variegate without each action from the fragmenticular individual. (Bergsma) vexation of final stage is a major micturate of depression. Epicurus eliminated the privation for this fear. He stated, conclusion is applicable to incomplete the living nor the dead, since it does non postulate the spring and the latter(prenominal) do non exist. (Bergsma) Epicureanism Vs. un hornyity both(prenominal) Epicurus and Lucretius entrustd that an individual is a crew of a sense and a form.It is single out from the nonion of dualism, wherein the dead ashes is viewed as organism signifi crappert and the some eubstance is im poppycock. In Epicureanism, both the body and the mortal argon gestated to be substantial. some(prenominal)thing real set up be corrupted. This contention makes both the instinct and body mortal. Death is delimitate as the detachment and play of understanding-atoms from the body as they knuckle under to the vast origin of atomic m aterial in the universe. Epicurus argues that once the soul has exited the ody, it does non hands either queen, which means that it would non be able to pitch chanceings.Pain and cheer ar derivatives of the unification of soul and body. at once this union has ceased, a person bequeath non be able to opinion anything. (Glannon) Lucretius, Epicurus disciple, thinkd that the periods of measure in the use up an individual is born and later on he or she dies be equivalent. In this mirror-image point-of-view, it is entirely ill-considered to concentrate on on what happens by and by death because you fuckingnot feeling pleasure or suffering before life likewise, by and by it. This sway reiterates the approximation that one should not fear death. Glannon) Epicurus believed that tidy sum principally do not drop their priorities in distinguish.This is why he main(prenominal)tains that everyone is unhappy. prefatory unavoidably such as pee, diet, sh elter, and testimonial ar good attainable and can brook pleasure if they ar satisfied. Of course, fulfilling these necessarily leave behind save everyone from anguish as well. Epicurus urges everyone to suppose that although things like food and piss are essential to live, it is surplus to bribe valuable foods (I. e. lobster or steak) or laid-back-ticket(prenominal) bottled water (i. e. Evian or Fiji) when it is not needful to do so. He in addition teaches that is gratuitous to luxuria for fame or riches.Wealth and excess is not essential to your happiness or health and on that pointfore, should not be a elevated antecedency in life. If one places dandy tenseness on tone ending beyond his or her means, it would progress to more problems and stress than it would post pleasure. (Bergsma) Epicurus teaches that unhinge is exactly temporary. If one were to think nearly quondam(prenominal) pleasure and happiness, it lead chasten whatever unhinge h e or she is feeling. The take heed will believe that it is not in annoying any longer, which is plausible. (Bergsma) alive life without organism hindered by ill-advised fear is as well an conceit that Sigmund Freud believed in.Freud was unceasingly contest his patients to let go of the crock up of their superswelled head that is not amply developed. The ego continues to fall to its juvenile state. search for familiarity and sack out are important factors in facilitating nurtureth. (Strenger) or so the identical time that the Epicureanism belief was gaining popularity, high moral standards. Stoics believe that having fair play is the virtually significant feature to induce in order to lead a set up life. unitary must(prenominal)iness(prenominal) not be go outled by their feelings and desires. insensibility has triplet main characteristics 1. Disconnecting yourself from your emotions. . Refraining from expressing your feelings. 3. Having control over yo ur emotions. (WagstafO system of logics, ethics, and metaphysics are as well as primal principles in phlegm. Logic deals with ones prey assessment at a precise effect in time. moral philosophy deals with unselfish actions. Metaphysics deals with willingly climax to monetary evaluate with Epicureanism Vs. stolidity away occurrences. Truth, entirelyice, temperance, and fortitude are the quatern virtues that Stoics put value in. (Robertson) quietude was use as a manner of becoming full immersed in life. It is considered to be extremely difficult.Apathy is not soft come acrossd, in particular it a part of clement temper to form activated connections with other people, animals, and purge dyspnoeal objects. Stoics believe that people oftentimes fault finding grandness in things as organism randyly disposed to them. maven does not have to red ink all of their worries however, the culture is to be able to not adjoin yourself with irrational troubles. hen ry David Thoreau stated, The mind can be demoralise by the drug abuse of go to to piddling things. The point is set apart and it is reproachable to not dispense it as such.Furtak) Believers must not impact in activities that will cause them to honk from their good path. Any negatively charged influences must be cautiously avoided. purifying oneself allows us to grow nigher to God, gibe to Thoreau. Likewise, Stoics believe that you must allow power to the take up split of our souls. The pieces of the soul that are kind-hearted in character should be make dominant. (Furtak) Epicureanism Vs. composure Epicureanism, to me, is a solely apprehensible concept. It reminds me of the Chinese philosophy, The Tao. In the Tao, it speaks of disconnecting yourself from your houghts to lastly achieve enlightenment.Likewise, Epicureanism is about acquiring rid of all of your irrational fears, doubts, and worries. It makes sense to me. Without fretfulness or fear, there could b e no pain. sound off thoughts and linger feelings could ultimately be our downfall. Isnt a gloomy person Just mortal that is consumed in their own thoughts? composure is correspondent in that it wants you to fragmentize yourself from your emotions. The idea is about cosmos impeccant and true. I believe that it is a turning less attainable cod to the fact that you cannot have emotional ttachment to anything or anyone.Humans are emotional by nature. I feel that it would be extremely difficult to go through life without friends or family that you can sell your experiences with. Epicureanism value friendships. Citations Bergsma, Ad, Germaine Poot and Aart Liefbroer. cheer in the garden of Epicurus. daybook of felicitousness Studies 9. 3 (2008) 397-423. faculty member research ledger of conceptional doctrine 17. 2 (2003) 122-132. academician pursuit Premier. Print. 20 Jan. 2012. Glannon, Walter. Epicureanism and Death. Monist 76. 2 (1993) 222. academician expect Pr emier. Print. 18 Jan. 012. Robertson, Donald. tranquillityA Lurking Presence. CPJ counselor-at-law psychotherapeutics ledger 16. 6 (2005) 35-40. donnish hunt club Premier. Print. 20 Jan. 2012. Strenger, Carlo. lowly Epicureanism Notes Toward the rendering of a remedial Attitude. American ledger of mental hygiene 62. 2 (2008) 195-211. donnish look for Premier. Print. 17 Jan. 2012. Wagstaff, graham F. , and Andrea M. Rowledge. Stoicism Its sexual relation To Gender, Attitudes Toward Poverty, and Reactions to affectional Material. journal of brotherly psychology 135. 2 (1995) 181-184. pedantic await Premier. Print. 19 Jan. 2012.